I love Christmas decorations: twinkly lights, poinsettias, garland twirled around a staircase. My mom has an incredible collection of nativity scenes from around the world she puts up all over her house every year. Each scene is made from different indigenous materials, reflects different cultures, and includes slightly different elements. But each scene includes Mary, Joseph, and baby Jesus; and most of them depict these three important characters in the same way. Jesus is laying in some kind of little manger, Joseph is standing next to him, and Mary is kneeling over Jesus.

That’s the image many of us have of Mary: quietly kneeling over her newborn, playing the role of the meek and mild mother.

Mary’s song is anything but meek and mild.

A young unmarried girl had been visited by an angel and given the most terrifying news: she would miraculously become pregnant. That she would bear the Messiah is amazing news, that she would likely face scorn and abandonment by her family and community is not. When Mary says, “I am a servant of the Lord; let this happen to me according to your word,” she said yes to a daunting assignment.

Mary traveled to meet Zechariah and Elizabeth. Upon seeing Elizabeth and hearing her exuberant greeting, “blessed is she who believed that what was spoken to her by the Lord would be fulfilled” (Luke 1:42), Mary responded with her own outburst of praise.

She praised and rejoiced in God, declared that all generations would call her blessed, and described the character of the God who blessed her. He is mighty, holy, and merciful to those who fear Him. He has demonstrated His power by scattering the proud and arrogant, bringing the mighty down from their positions of power, and lifting up the lowly. He fed the hungry while sending those who hoard resources away empty-handed. He protected Israel, remembering His promise to Abraham and acting faithfully toward His people.

Mary’s song is not a sweet Sunday school song. It is a powerful declaration of God’s character, a theological treatise full of Old Testament references, and a stunning proclamation of Jesus’ coming ministry. Many of the themes in Mary’s words reflect not only God’s past action but the work Jesus described at the beginning of His ministry (Luke 4:18) and would fulfill throughout His life.

Mary’s faithful “yes” to God’s plan in her life also required a faithful “no.” She said “yes” to the terrifying task of birthing the Savior of the world and “no” the forces of sin and evil in the world He came to defeat. She said “yes” to God’s plan for her life and “no” to the plan she made for herself. She said “yes” to the powerful, holy, and merciful God and “no” to pride, arrogance, corruption, and injustice.

Mary’s song is a powerful picture of a faithful life. She knew Scripture well enough to describe its story, she knew God well enough to describe His character, and she knew His redemptive plan for creation well enough to say “yes” to her part in it. May we all strive, by the power of the Holy Spirit, to do the same.

 

 

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